The Music of

Bert Williams

The Museum of Performance + Design presents The Music of Bert Williams, an in-person and online exhibit that explores the musical works of the legendary entertainer Ebgert “Bert” Austin Williams (1874-1922). The exhibit takes visitors on a sonic journey through Williams' career, showcasing the museum's collection of his sheet music and photographs, along with a selection of original recordings of some of Williams' most well-known hits. The exhibition offers a glimpse into the mind of a true pioneer of the American entertainment industry who broke barriers and paved the way for future generations of artists. Through his music and comedic performances, William's humor, wit, and social commentary continue to resonate today. 

 Born in the Bahamas in 1874, Williams overcame significant obstacles to become one of the most successful African American performers of his time. As a child, Williams emigrated to Riverside, California with his family. It is thought that he may be one of the first people of African descent to attend Stanford University, although there is very little available information about his time as a college student. His earliest years as a performer were spent in San Francisco where he would meet his future collaborator and business partner, George Walker. Together, they would form one of the top vaudeville acts in American history, establishing their own company, Williams and Walker Co., and go on to create the first all-black Broadway production, In Dahomey, which premiered on February 18, 1903.

Williams also became a successful recording artist, recording fourteen songs with George Walker for the Victor Talking Machine Company, and creating an extensive catalog with Columbia Records as a solo artist. After Walker’s untimely death in 1911 at the age of 37, caused by complications due to syphilis, Williams struck out on his own, going on to become a well-regarded and popular performer with the Ziegfeld Follies.  

Throughout his career, Williams was faced with the insurmountable force of American racism, a force that shaped his choices to perform in blackface, adopting stereotypical racial depictions that were a common feature of minstrel shows during this time period. Despite the societal limitations forced upon Williams and Walker, they did attempt to push against the confines of typical minstrel conventions, often invoking universal experiences that audiences of all colors could relate to. In an essay on Williams and Walker for the Library of Congress, Professor David Suissman states: 

“Williams and Walker sought to use commercial popular entertainment as a means to improve conditions for African Americans. On one level, they created employment opportunities by hiring as many black performers and songwriters as they could, and they prided themselves on their large payroll. On another level, they aimed to tweak the popular music idiom of the day—which was dominated by a derogatory genre known as “coon songs”—to render such songs either benign or ironic. They wanted to show it was possible to sing songs about black characters without resorting to the most violent and vicious stereotypes (e.g., fighting with razors, stealing chickens, etc.). In this way, they saw themselves not just as entertainers but also as part of a vanguard fighting to bring about positive social change.” 

Known for his extraordinary talent as a comedian, singer, and songwriter, Williams became one of the most celebrated stars of the vaudeville era. In 1922 at the age of 47, Williams passed away after a bout of pneumonia. His public funeral in New York City was attended by thousands of mourners and even in death he broke yet another barrier, becoming the first African American to have a funeral held at an all-white Masonic Lodge. His legacy was thoughtfully articulated by W. E. B. duBois as follows: 

“When in the calm afterday of thought and struggle to racial peace we look back to pay tribute to those who helped the most, we shall single out for highest praise those who made the world laugh; Bob Cole, Ernest Hogan, George Walker, and above all, Bert Williams. For this was not mere laughing; it was the smile that hovered above blood and tragedy; the light mask of happiness that hid breaking hearts and bitter souls. This is the top of bravery; the finest thing in service. May the world long honor the undying fame of Bert Williams as a great comedian, a great negro, a great man”.

Williams and Walker Co.

Bert Williams and George Walker formed a groundbreaking partnership in early American musical theater, particularly in vaudeville. Their collaboration began in the 1890s and led to the production of many highly-acclaimed works, most notably In Dahomey (1903), the first full-length musical written, produced, and performed by African Americans. The show was a huge success and marked a milestone for black performers at a time when racial stereotypes dominated entertainment.

Williams, a comedian and singer, was known for blending humor with emotional depth, often using satire to comment on race and inequality. Walker, a talented singer, dancer, and actor, was more energetic and extroverted, balancing Williams’s quieter, more reflective style. Together, they created a dynamic stage presence, blending comedy, music, and dance in a way that appealed to diverse audiences while subtly addressing racial issues.

Their partnership was highly successful, and they became one of the first African American acts to gain mainstream recognition. Despite the deeply entrenched racism of the time — demeaning blackface performances were common and seemingly impossible to escape —they left a lasting legacy in the entertainment world. After Walker’s death in 1911, Williams continued his career as a solo performer but never replicated the success of their partnership. Their work laid the foundation for future African American performers and remains a key moment in the history of American theater.

 

Portrait of entertainers Bert Williams and George Walker. Photo from Schomburg Center for Research in Black Culture.

“If You Love Your Baby Make Goo Goo Eyes”, 1890

Composed by Bert Williams and George Walker

Published by Hurtig & Seamon, this is one of the earliest examples of published sheet music composed by Williams and Walker. 

This song is an example of the type of material that was popular during the vaudeville era, particularly in comedic and musical routines.

These songs were often lighthearted and designed to entertain broad audiences, while also showcasing a performer’s charisma and stage presence.

 

“The Leader of the Ball”, 1900

Composed by R. C. McPherson

This song was originally performed in Act II of the Williams and Walker musical Sons of Ham, which premiered at the Star Theater on Broadway on October 15, 1900. In this comedic farce, Williams and Walker took on the roles of two men mistaken for twin heirs. It was their first hit show and cemented their status as stars of the American stage. 

R. C. McPherson (“Mack”)  was an accomplished African American composer and lyricist whose popular songs were incorporated into Sons of Ham. Mack would later go on to contribute to the creation of In Dahomey (1903). He was known for his strong support of Black performers and supporters, advocating for their right to be published and fairly compensated. Along with Williams and Walker, McPherson was a member of The Frogs, an advocacy group for African American performers. 

 

“My Castle on the Nile”, 1901

Composed by John Rosamond Johnson

Featured in the groundbreaking musical In Dahomey (1903), this song was a comedic and satirical number, typical of Williams and Walker’s style, blending humor and catchy rhythms with themes of aspiration and fantasy. Drawing on the cultural fixation with Egypt and Africa, “My Castle on the Nile” played on themes of royalty and wealth, situated within the broader context of the musical’s story which followed African American characters on their journey to colonize Dahomey (present-day Benin). 

After 59 performances in the US, Williams and Walker became household names and were invited to bring the production to the UK at the Shaftesbury Theatre in London. A review from the British theater publication The Stage on January 28, 1904 described the extreme popularity of the musical, particularly “My Castle on the Nile”:

“As the mercurial Rareback Pinkerton, Mr. Geo. W. Walker causes much merriment, and his dancing is one of the features of the show. His song, “My Castle on the Nile”, was on Monday encored five times.” 

 

“When It’s All Goin’ Out and Nothin’ Comin’ In”, 1901

Composed by Bert Williams, George Walker and James Weldon Johnson

First recorded on the Victor Talking Machine on October 11, 1901, this song is a meditation on financial struggles that uses a blend of wit and emotion to capture the frustration of constantly spending money while struggling to bring in more. This topic deeply resonated with a large swath of the population, making it one of Williams’ best-known numbers.

 

“I May Be Crazy But I Ain’t No Fool”, 1904

Composed by Alex Rogers

This song portrays a character who may be eccentric or naive but is still sharp enough to not be taken advantage of, touching on the struggles of avoiding the many potential deceptions one encounters in life. 

Alex Rogers, the composer, was a prolific writer of many popular songs of this era and contributed to several Williams and Walker musical productions including In Dahomey, Bandana Land, and Abyssinia.

 

“Bon-Bon Buddy”, 1907

Composed by Will Marion Cook

This song was first introduced to the public in the musical Bandana Land, the final collaboration between Williams and Walker. As one of the last productions before Walker's early retirement due to illness, Bandana Land marked the end of a truly important era in American musical history. 


The plot of Bandana Land centers around Skunkton Bowser (played by Bert Williams), a performer who inherits a large sum of money from his father’s former owner, and Bud Jenkins (Bon Bon Buddy, played by George Walker) who appoints himself as Bowser’s guardian. After the financial windfall, Bowser decides to create a “park” that will exist as an independent community for African Americans. Aida Overton Walker, wife of George Walker, also starred in the production.

 

The Frogs

Founded in 1908 by George Walker, The Frogs were a pioneering group of African American performers and theater professionals who gained recognition in the early 20th century for their groundbreaking work in vaudeville and musical theater. Inspired by the American Actors Beneficial Association, a group that did not allow black entertainers to join their ranks, Walker envisioned The Frogs as a supportive network that would allow black performers and theater professionals to advance in their careers despite the the bigotry and discrimination of white managers and performers.

 

Photograph by White Studio, New York, N. Y., 1908

“Nobody”, 1905

Composed by Bert Williams

First performed in the 1906 Broadway musical Abyssinia, this song became an instant classic, showcasing Williams’s ability to blend humor and heartbreak, and it remains one of his most memorable and significant performances. Through its poignant lyrics and subtle satire, Nobody highlighted the emotional and social struggles faced by black Americans, making it a powerful commentary on racial politics in America.

The plot of Abyssinia follows a group of African Americans on their journey to Abyssinia  (modern-day Ethiopia), a land portrayed as a utopia lacking the severe racial oppression rampant in the United States. In addition to the standard comic mishaps of a Williams and Walker production, themes of social justice and cultural critique were used to move beyond the typical racial stereotypes that were a mainstay of vaudeville performances at this time.

 

Ziegfeld Follies

“I’ll Lend You Everything I’ve Got Except My Wife”, 1911

Composed by Harry von Tilzer for the  Ziegfeld Follies of 1910

After Walker’s death in 1911, Williams transitioned to solo performances, marking a new phase in his legendary career. He joined the Ziegfeld Follies, where his unique blend of humor and pathos shone through, despite the resentment and racial discrimination that came with joining a previously all-white cast of performers. William’s solo and ensemble performances in the Follies were deeply influential, as he brought his signature style - combining comedy with emotional depth - into the glamorous world of one of Broadway’s most prestigious showcases. His continued success in the Follies proved his remarkable versatility as a performer, helping him maintain his status as one the most beloved figures in American theater. Despite facing the loss of his partnership with Walker, Williams’ solo work solidified his place as one of the most important figures of early 20th century entertainment. 

Columbia Records

Bert Williams’ collaboration with Columbia Records in the early 1900s was a pivotal moment in both his career and the history of recorded music. Williams became one of the first African American performers to record for a major label, helping to bring his unique blend of humor and musical talent to a wider audience. His recordings, including songs like "Somebody" and "No Place Like Home" captured his distinctive voice and comedic timing, making him a beloved figure in popular music. Williams's partnership with Columbia not only solidified his fame as a stage performer but also helped to expand the reach of African American entertainers during a time when racial barriers in the entertainment industry were still rigid. His recordings remain a vital part of his legacy, showcasing his ability to connect with audiences through both performance and technology.

Columbia Records advertisement for Bert Williams     Longacre Theater program book, 1921

“Bring Back Those Wonderful Days”, 1919

Composed by Nat Vincent

Performed by Bert Williams

Performed as part of the Ziegfeld Follies of 1919

 

“Save a Little Dram For Me”, 1920

Composed by Will E. Skidmore and 

Marshal Walker

Performed by Bert Williams

 

“No Place Like Home”, 1917

Composed by Ring Lardner

Performed by Bert Williams

 

Further Reading

  • The National Museum of African American History and Culture's article explores harmful stereotypes like Mammy, Mandingo, Sapphire, and Uncle Tom. It traces their origins in slavery, minstrelsy, and scientific racism, showing how they reinforced discrimination, justified oppression, and shaped perceptions of Black identity in America.

  • This article by the National Museum of African American History and Culture examines the origins and impact of blackface minstrelsy in 19th-century America. It discusses how performers like Thomas Dartmouth Rice popularized blackface, portraying African Americans as lazy, ignorant, superstitious, hypersexual, and cowardly. These demeaning caricatures reinforced harmful stereotypes and justified racial discrimination.

  • This article examines how 19th-century minstrelsy emerged as a distinctly American form of popular culture that reinforced racial ideologies of white superiority. Through exaggerated caricatures of African Americans, minstrelsy portrayed Black individuals as inferior, emphasizing physical differences and cultural stereotypes. These performances provided white audiences with a distorted understanding of race, reinforcing notions of Black inferiority and justifying exclusion from full citizenship.

  • The Digital Public Library of America's primary source set “Blackface Minstrelsy in Modern America" examines the history and cultural impact of blackface minstrel shows. It includes materials such as minstrel show advertisements, excerpts from performance guides, and correspondence discussing the role of minstrelsy in education. These resources highlight how blackface performances perpetuated racial stereotypes and influenced American entertainment.

Curated by Jena Barnes, Museum of Performance + Design Archives Intern. After earning a bachelor’s degree from Stanford University and a doctorate from Duke University, both in Materials Science and Engineering, Jena is currently obtaining an MLIS degree at San Jose State University with a focus in Archives and Preservation. 

All sheet music and 78 records from the Jack Fleming Minstrelsy Collection, MP+D

All programs and postcards from the Robert Toll Collection, MP+D

All other items from the Bert Williams Collection, MP+D

The exhibit is supported in part by a grant from Grants for the Arts.